Bibliography

Jenifer
Ní Ghrádaigh

6 publications between 2003 and 2016 indexed
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Works edited

Mullins, Juliet, Jenifer Ní Ghrádaigh, and Richard Hawtree (eds), Envisioning Christ on the cross: Ireland and the early medieval west, Dublin: Four Courts Press, 2013.

Contributions to journals

Ní Ghrádaigh, Jenifer, “The occluded role of royal women and lost works of pre-Norman English and Irish art (tenth to twelfth centuries)”, Journal of Medieval History 42:1 (2016): 51–75.  
abstract:
Medieval women's involvement with artworks and building campaigns can sometimes be hidden, particularly when, as with architectural patronage, that involvement is familial and multi-generational; it is also likely to be routinely underestimated by scholars in the absence of the artworks themselves. This paper discusses various interactions between royal women, art and architecture from the turn of the tenth century to the arrival of the Normans in England and the Anglo-Normans in Ireland. Moving to portable objects, the analysis of two lost artworks – Edith of Wilton's alb, described by Goscelin, and Derbforgaill of Mide's chalice given to Mellifont – suggests that historical sources can be more revealing of iconography and meaning than is often assumed. Finally, a brief examination of the Ælfflæd/Frithestan/Cuthbert embroideries shows that these fit the same paradigms as the lost works, and that they may offer some further insight into Ælfflæd's status and fate.
abstract:
Medieval women's involvement with artworks and building campaigns can sometimes be hidden, particularly when, as with architectural patronage, that involvement is familial and multi-generational; it is also likely to be routinely underestimated by scholars in the absence of the artworks themselves. This paper discusses various interactions between royal women, art and architecture from the turn of the tenth century to the arrival of the Normans in England and the Anglo-Normans in Ireland. Moving to portable objects, the analysis of two lost artworks – Edith of Wilton's alb, described by Goscelin, and Derbforgaill of Mide's chalice given to Mellifont – suggests that historical sources can be more revealing of iconography and meaning than is often assumed. Finally, a brief examination of the Ælfflæd/Frithestan/Cuthbert embroideries shows that these fit the same paradigms as the lost works, and that they may offer some further insight into Ælfflæd's status and fate.
Ní Ghrádaigh, Jenifer, “Fragments of a twelfth-century doorway at the church of St. Multose, Kinsale?”, Journal of the Royal Society of Antiquaries of Ireland 133 (2003): 68–77.

Contributions to edited collections or authored works

Ní Ghrádaigh, Jenifer, “Towards an emotive Christ? Changing depictions of the crucifixion on the Irish high cross”, in: Juliet Mullins, Jenifer Ní Ghrádaigh, and Richard Hawtree (eds), Envisioning Christ on the cross: Ireland and the early medieval west, Dublin: Four Courts Press, 2013. 262–285.
Ní Ghrádaigh, Jenifer, “Depicting the Evangelists, defining sacred space: the round tower at Devenish, Co. Fermanagh”, in: Katja Ritari, and Alexandra Bergholm (eds), Approaches to religion and mythology in Celtic studies, Newcastle: Cambridge Scholars, 2008. 68–98.
Ní Ghrádaigh, Jenifer, “A legal perspective on the saer and workshop practice in pre-Norman Ireland”, in: Rachel Moss (ed.), Making and meaning in insular art. Proceedings of the Fifth International Conference on Insular Art held at Trinity College Dublin, 25-28 August 2005, Dublin: Four Courts Press, 2007. 110–125.